Ernst Zündel
Concerned Parents of German Descent
206 Carlton Street
Toronto, ONT Canada
M5A 2L1
July 20, 1983
To the Rabbis and Leaders of the Jewish Community
of Canada
My name is Ernst Zündel. You might have heard about me and my work
and activities from internal bulletins published by various community organizations
like The B'nai Brith, the Canadian Holocaust Remembrance Association, the
Jewish Defence League, and others. The Canadian Jewish News has frequently
carried news items about me, usually depicting me as a "neo-Nazi,"
a distributor of hate literature and worse. We are all familiar with the
tone and content of such articles, but I include some reproduced clippings
to further refresh your memory in regard to this issue.
In contrast to the biased and slanderous attempts to stereotype me in these
articles, I have continued my efforts to build bridges of understanding
so as to reach a consensus of opinion with the members of the Jewish community.
Despite the malicious lies, threats, the vilification, the boycotts and
demonstrations against me and my business, I have tried to make the local
leaders of the Jewish community understand how I and many German-Canadians
and Germans feel about topics of mutual concern, such as the Holocaust,
specifically the allegation that the Germans killed six million Jews; the
meaning of National Socialism and how the incessant (repetition) of these
themes in our media of education, information and entertainment affects
everyone-influencing our state of mind, our children, or businesses and
our roles in Canadian society. I have earnestly and continuously sought
a dialogue with all who would listen. I have attempted to discuss for the
benefit of both our ethnic groups how you felt and how we felt in regard
to the events of the past 50 years. I have attempted to base these dialogues
and discussions on the bare facts and the whole truth, not upon fiction,
half-truths and outright propaganda lies of World War II.
Privately, I can share with you my sincere happiness at achieving close
contacts and fruitful co-operation with some truly knowledgeable Jewish
persons and groups with whom I have initiated much useful work. Publicly,
however, I have been rebuffed and derided by certain high-ranking office-holders
of some very influential groups who claim to represent all members of the
Jewish community. These functionaries have been obdurate and sometimes
even arrogant in their refusals to discuss with me these very pressing
matters of mutual concern. All I am requesting, on behalf of my own ethnic
group, is a meeting of minds wherein we may strive for clarification of
outstanding grievances, fears and animosities, many of which-I am convinced-rest
upon very real misunderstandings.
As evidence of my bona fides, I have even enlisted the help of Metro Toronto's
Police Ethnic Squad in order to attend our hoped-for informal get-togethers
as neutral observers, but their approaches on my behalf to the senior members
of certain influential Jewish community organizations have proven similarly
fruitless. It is precisely because we have had so little success with persons
entrusted with authority and responsibility by the members of the Jewish
community that I now write to you personally in order to make direct contact
with members of the Jewish community themselves.
I think that it is important for all of us to know first-hand what many
German-Canadians and Jewish-Canadians think, but are afraid to say publicly,
for they fear the same terror tactics which have been directed against
me. Please do not judge them too harshly for their dishonesty and cowardice.
The campaign of calumny and legal persecution, financial deprivation and
murderous threats against my person, family and business would deter most
people, whatever their ethnic backgrounds, from undertaking a task which
is clearly in the public interest and especially in the interest of both
our ethnic groups. I cannot say whether any of these dirty tricks against
me were arranged by titular heads of Jewish organizations, but I can state
that to the best of my knowledge, these Jewish leaders made no protest
against well-publicized actions "on behalf of the Jewish community"
which were calculated to destroy my livelihood and personal reputation.
In view of the publicity in official organs of the Jewish community prior
to the rally in Allen Gardens, Toronto, on May 31, 1981, I cannot see how
it could be claimed that the leaders of the Jewish community were ignorant
of the hostile intentions of the speakers who publicly slandered me, and
of the planned demonstration against me which degenerated into a mob action
through the encouragement of the so-called parade marshals. If this and
other malicious assaults upon my business and my character could not have
occurred without the knowledge of Jewish community leaders, then I must
assume that these same leaders must have approved of these actions, since
I have no evidence of any official or unofficial protest on their part.
The Jewish community, for the most part, appears to be exceedingly well
organized and close-knit, with a well-defined hierarchy-hence, it would
seem impossible that such a community would permit, with full knowledge,
but without its approval, individuals and/or groups to act in its name
and against its perceived interests. Why were there no protests from responsible
Jewish leaders against the defamatory and highly inflammatory speeches
directed against me by "Jewish spokesmen" in May 31, 1981? Why
have there been no protests against the slanderous allegations directed
at me by the writers in the Canadian Jewish News?
Precisely because the community conscience of the Jewish leadership appeared
to be dormant, I had no alternative but to contact the Metropolitan Toronto
Police and Bell Telephone Company in regard to my personal safety, as well
as the safety of my family. My objective was to deter, not to prosecute,
persons who seemed so emotionally overwrought that they felt justified
in making vile and murderous threats over the phone, including threats
of bombing my house, committing arson, raping my wife, kidnapping and/or
mutilating my children, boycotting my business etc. Prior to the mob action
in front of my house, I had dismissed similar vicious hate calls as being
the calculated and carefully orchestrated work of armchair warriors, but
after witnessing first-hand the hysterical and rabidly hostile crowd which
charged the police lines in front of my house, I concluded that the hate
callers were capable of the criminal acts which they threatened me with.
I therefore requested assistance from the authorities who had no trouble
in tracing the identities and locations of the hate callers-most of whom
were living in predominantly Jewish areas in Toronto. Although I did not
doubt the sincerity of many of the callers, I still had no wish to prosecute
otherwise blameless young people who have been filled with hatred by the
incessantly overflowing well of World War II style anti-German hate propaganda.
What grievance could I have against such people? What grievance could I
have against the parents of these young people? They have, so far, done
nothing to hurt me; nor have I done anything to hurt them. In World War
II, I was a mere child, and since then, I have hated anything to do with
war. I do not want to wage war against anyone.
On principle, I do not see why we of the postwar generation should behave
as though we were living in 1939 or 1944. I do not want any of us to go
through life bent over and weighed down under the unnecessary burden of
hatred and fear. It is unhealthy, both mentally and physically, for Jews
as well as Germans, and it is destructive to the community as a whole.
For these heartfelt reasons and for these motives of public principle,
I refrained from prosecuting the persons who threatened me, no doubt sincerely,
with murder and mayhem. Instead, I made the recorded hate calls available
to the police who then, apparently, played the tape-recorded calls to various
functionaries of several Jewish groups. These persons disclaimed any knowledge
of the hate callers, but said they would look into the matter. I believe
that it is no mere coincidence that the hate calls ceased entirely after
this meeting. Please forgive me in advance for indicating the likely connection
between the Jewish "representatives" and the hate callers, for
I have no wish to insult your intelligence. It is simple logic that those
who could so swiftly stop such frequent and incessant hate calls must have
known who the callers were, and since the callers stopped, must have been
subordinate to the Jewish representatives contacted by the police. Is it
therefore illogical to hypothesize that the hate callers may have acted
with the approval of the representatives in question? I leave it for you
to decide. I do not confide these suspicions to you out of malice and least
of all out of a desire to criticize the Jewish community through the actions
of its chosen representatives who are no doubt subject to the human failings
which afflict all of us. I merely wish to let you know how these representatives,
whose actions are deemed to reflect the wishes and sentiments of the Jewish
community, by many non-Jews, appear through the exercise of their considerable
public influence and in the manner in which they exercise such influence.
I ask you, sincerely, if this is the image which you, as a thinking and
conscientious member of the community desire on behalf of your fellow ethnic
community members. It is certainly not the image I would desire for leaders
of the German community, and I would be the first German to denounce and
to repudiate such goon squad tactics if they had been done on behalf of
the German community.
Certain of these Jewish community representatives approached Ontario Attorney
General Roy McMurthry in order to lay charges against me for the distribution
of hate literature, such being the character of their misunderstandings.
Naturally, I was not disseminating hate, regardless of the diatribes of
the speakers in Allen Gardens, and the Attorney General was perfectly aware
of this fact, so these self-same "representatives" of the Jewish
community took their groundless complaints to the Minister in Charge of
Canada Post in order to deprive me of my inalienable human rights to communicate
ideas via the mails-contrary to the United Nations' Declaration on Human
Rights and the Canadian Charter of Rights-in order to censor the information
which I was making available to Jews and Gentiles alike. I can tell you
bluntly that this action on the part of supposedly well-educated, liberal,
democratic and freedom-loving Jewish representatives shocked me to the
core, for the means they employed to stop me from communicating my thoughts
to others was typical of fascist and/or communist dictatorships, in that
they chose to destroy the bearer of the idea, instead of refuting the idea
in open, democratic debate, as I have long invited them to do. Being, like
yourself, a lover of freedom and democracy, I protested the prohibitory
ruling of Canada Post, whereupon I came up against Ms. Sabina Citron of
the Canadian Holocaust Remembrance Association, Mr. Ben Kayfetz of the
Canadian Jewish Congress and their attorneys, Messrs. Lawrence Greenspon
and Sidney Moscoe, all of whom at one time or another have spoken out in
favor of human rights and all of whom were present for the explicit purpose
of depriving me of my human rights! The irony of their radically altered
positions was not lost upon the press representatives, the members of the
Postal Review Board which was chaired by the well-known lawyer, Mr. Robert
Chevrier, Q.C., nor equally upon my defending attorneys of the Canadian
Civil Liberties Association who protested the illegality of the entire
proceedings in terms of Canada's Charter of Rights. All those who believed
in freedom of expression were further disappointed by participation in
these proceedings of the noted member of the Jewish community and representative
of the Canadian Jewish Congress and B'nai Brith, Mr. Ben Kayfetz, who appeared
to testify against me, bearing a file of information which appeared intended
to link me with certain anti-Jewish hate groups.