Thursday, March 25, 2010 at 1:31PM
Judea declares War on Obama
Gilad Atzmon in Cultural Criticism, Ideology, Jewish Power, Jewishness, Lebanon, Zionism, identity, revision
Last week we read about AIPAC’s assault against President Obama. It was reported that the Jewish Lobby in America took its gloves off. In the open, AIPAC decided to mount pressure on the American leadership and President Obama in particular.
"The Obama administration's recent statements regarding the U.S. relationship with Israel is a matter of serious concern," AIPAC said in its statement. AIPAC’s reaction came after a weekend of U.S. recriminations and demands, following Israel’s provocative announcement that it had given preliminary approval for the construction of 1,600 more apartments for Jewish settlers in a Palestinian neighborhood of eastern occupied Jerusalem. Unlike President Obama, who seems to be prioritizing issues like the health care reform bill and United States economic recovery, AIPAC claims to know what America’s ‘real’ interests are and how to achieve them. "The administration should make a conscious effort to move away from public demands and unilateral deadlines directed at Israel, with whom the United States shares basic, fundamental, and strategic interests". AIPAC also suggested that the American leadership should concentrate on a confrontation with Iran. "The escalated rhetoric of recent days only serves as a distraction from the substantive work that needs to be done with regard to the urgent issue of Iran's rapid pursuit of nuclear weapons”.
Jewish lobbies certainly do not hold back when it comes to pressuring states, world leaders and even super powers. AIPAC’s behavior last week reminded me of the Jewish declaration of war against Nazi Germany in 1933.
Not many people are aware that in March 1933, long before Hitler became the undisputed leader of Germany and began restricting the rights of German Jews, the American Jewish Congress announced a massive protest at Madison Square Gardens and called for an American boycott of German goods.
I obviously do not think that Obama has anything in common with Hitler. There is
not much the two leaders share in terms of their philosophy, their attitude to humanism or their view of world peace.(1) However, it is hard to turn a blind eye to the similarity between AIPAC’s behaviour last week and the Jewish American Congress’ conduct in 1933.
On March 24, 1933, The Daily Express (London) published an article announcing that the Jews had already launched their boycott against Germany and threatened a forthcoming "holy war". The Express urged Jews everywhere to boycott German goods and demonstrate actively against German economic interests.
The Express said that Germany was "now confronted with an international boycott of its trade, its finances, and its industry....in London, New York, Paris and Warsaw, Jewish businessmen are united to go on an economic crusade."
Jewish texts tend to glaze over the fact that Hitler's March 28 1933, ordering a boycott against Jewish stores and goods, was an escalation in direct response to the declaration of war on Germany by the worldwide Jewish leadership. In fact the only Jewish enclave that is willing to admit the historical order of events that led to the destruction of European Jewry, is the anti Zionist Jewish Orthodox sect known as the Torah Jews. I assume that, similarly, once things turn sour between America and its Jewish lobbies, Jewish tribal ideologists will be the first to forget that it was the Jewish American establishment that worked so hard to nourish the inevitable animosity.
If you wonder why Jewish politicians repeat exactly the same mistakes time after time, the answer is easy. Jews do not know their Jewish history for there is no Jewish history.
As it happens, Jewish history is a set of fables tied clumsily together to portray a false image of a victorious narrative. Jewish history is a set of blind spots bundled together by myth, fantasies and lies, in order to present the illusion of a coherent past narrative and a vague semblance of chronology. Israeli professor Shlomo Sand taught us that the Zionists, and to a certain extent their Bundist rivals, were far from being shy of “inventing” the history of their Jewish nationhood. But it goes further, even the holocaust, which could be a major illuminating corner in Jewish reflection, was transformed into a rigid chapter that perpetuated blindness. As a vision of the past, it is there to hide and to disguise, rather than to reveal and inform. In a Jewish history book, you won’t read about ‘Judea’s declaration of war against Nazi Germany’. In Jewish history texts chronology always launches when Jewish suffering begins. Jewish history transcends itself beyond the notion of causality. It persuades us that persecution of Jews occurs out of nowhere. The Jewish historical text avoids the necessary questions as to why hostility evolves time after time, why do Jews buy so many enemies and so easily?
AIPAC leaders are clearly repeating the grave mistakes of their forebearers: the American Jewish Congress. They do not learn from their history, for there is not a single Jewish history text to learn from. Instead of a history text, Jews have the Holocaust, an event that matured into a religion.
The holocaust religion is obviously Judeo-centric to the bone. It defines the Jewish Raison d'être. For the Jews it signifies a total fatigue of the Diaspora, it regards the Goy as a potential ‘irrational’ murderer. The new Jewish religion preaches revenge. It even establishes a new Jewish God. Instead of old Yehova, the new Jewish God is ‘the Jew’ himself: the brave and witty being, the one who survived the ultimate and most sinister genocide, the one who came out of the ashes and stepped forward into a new beginning.
To a certain extent the Holocaust religion signals the Jewish departure from monotheism, for every Jew is a potential little God or Goddess. Gilad Shalit is the God ‘innocence’, Abe Foxman is the God anti Semitism, Maddof is the God of swindling, Greenspan is the God of ‘good economy’, Lord Goldsmith is the God of the ‘green light’, Lord Levy is the God of fundraising, Wolfowitz is the God of new American expansionism and AIPAC is the American Olympus where American elected human beings come to ask for mercy and forgiveness for being Goyim and for daring to occasionally tell the truth about Israel.
The holocaust religion is the conclusive stage in the Jewish dialectic; it is the end of Jewish history for it is the deepest and most sincere form of ‘self love’. Rather than inventing an abstract God who prefers the Jews to be the chosen people, in the holocaust religion the Jews cut out the divine middle substance. The Jew just chooses oneself. This is why Jewish identity politics transcends itself beyond the notion of history. God is the master of ceremony. And the new Jewish God cannot be subject to humanly contingent occurrences. The new Jewish God, i.e. ‘the Jew’, just re-writes fables that serve the tribe at any given time. This may explain why the Holocaust religion is protected by laws, while every other historical chapter and narrative is debated openly by historians, intellectuals and ordinary people. – As one may guess, with such a self-centered intensive world-view, not much room is left for humanity, grace or universalism. It is far from being clear whether Jews can collectively recover from their new religion. However, it is crucial that every humanist stands up against the holocaust religion that can only spread misery, death and carnage.
- Unlike President Obama who postponed his Far East trip just to meet Israeli PM and sent his Secretary of State to appease his Jewish opponents promising more confrontation with Iran, Hitler actually reacted furiously to Jewish pressure.
Article originally appeared on Gilad Atzmon (http://www.gilad.co.uk/).